Wednesday, January 30, 2013

Contrasts

In a history that only talks about Hindu orthodoxy versus a Rammohun Roy's line of thought, Rammohun Roy looks like someone who would endorse fully and wholeheartedly Macaulay's 1835 minute, be very much for the construction of "a class of persons Indian in blood and colour, but English in tastes, in opinions, in morals and in intellect".

But a picture is made of contrasts, and the historian, just like the photographer provides a selective view of the scene.  Except in photojournalism, this is simply part of the art of photography.   For history, well, it is typically constructed with some political end in mind - it does not rise even to the standards of photojournalism.

We are told by Mysore Narasimhachar Srinivas, in Social Change in Modern India, that
"Calcutta had, by 1830, an influential group of rationalists who were notorious for their total rejection of the indigenous society and who accepted in its place everything Western, including Christianity.  It is only apt that they symbolized their acceptance of the West with a meal which included beef.   Raja Ram Mohan Roy was too deeply committed to his religion, culture and country to have any sympathy with the Occidentalists and he founded in 1828 the Brahmo Samaj....."
The cited authority for the existence of the group of rationalists mentioned above is the historian Percival Spear

With this in the picture, Rammohun Roy looks rather different, doesn't he?  This Calcutta group was seeming already the "class of persons Indian in blood and colour, but English in tastes, in opinions, in morals and in intellect" - all Rammohun Roy had to do was to join them.....

Comments (7)

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Roy was far too original become somebody's clone. But Macaulay was an admirer, even if he didn't fit Macaulay's notion.

Despite Macaulay's English chauvinism, he did realize that India would go its own cultural way. He just wanted it to master Western science, adopt English forms of law and government and have an elite that spoke English.

How's he doing, 180 years down the pike?
4 replies · active 635 weeks ago
Indians are learning English when they ought to be learning Chinese.
Also, the Indian schools of today are patterned not after Macaulay, but after William Adam.

You should also realize that the Despatch of 1854 reintroduced the vernaculars into the schools.
Roy was a big believer in the vernacular and worked to modernize Bengali. Macaulays's brother in law and collaborator also wanted English plus vernacular, but Macaulay and the governor concluded that they did not have the funds to prepare suitable textbooks in the vernacular languages -- and of course M was an English Chauvinist.
Yes, I've pointed out that modern Bengali literature may be said to begin with Roy. The same problems that plagued Bengal plagued Madras (and presumably Bombay), and as pointed out by John Bright, of £29million in revenue, only 66thousand was used for education, so yes, funds were lacking from the benevolent Sarkar.
Incidentally, Macaulay, who apparently knew Roy in London, claimed that Roy's objection to beef was not religious, but rather disgust, akin to the disgust many Englishmen would feel at eating snails. Not sure whether that's true or not...
1 reply · active 634 weeks ago
It's not just true of Roy. It's true of practically all Hindus who don't eat beef.

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