Monday, July 15, 2019

New comments policy

Henceforth, any comment that in my judgment indicates that the commenter has not even scanned the posted material will be simply deleted.  Attempts to derail a discussion will also be deleted.  In this I am following Peter Woit’s polcy on his blog.

Sunday, July 14, 2019

Religious Freedom and the Limits of Propagation: Conversion in the Constituent Assembly of India

Article: link (PDF)
Religious Freedom and the Limits of Propagation: Conversion in the Constituent Assembly of India
Sarah Claerhout and Jakob De Roover

Abstract:

In discussions about religious freedom in India, the country’s conflict regarding conversion plays a central role. The Constitution’s freedom of religion clause, Article 25, grants the right “freely to profess, practise and propagate religion,” but this has generated a dispute about the meaning of the right ‘to propagate’ and its relation to the freedom to convert. The recognition of this right is said to be the result of a key debate in the Constituent Assembly of India. To find out which ideas and arguments gave shape to this debate and the resulting religious freedom clause, we turn to the Assembly’s deliberations and come to a surprising conclusion: indeed, there was disagreement about conversion among the Assembly members, but this never took the form of a debate. Instead, there was a disconnect between the member’s concerns, objections, and comments concerning the draft article on the one hand, and the Assembly’s decision about the religious freedom clause on the other. If a key ‘debate’ took this form, what then could the ongoing dispute concerning conversion in India be about? We first examine some recent historiographical accounts of the Indian conflicts about conversion and proselytization. Then we develop a hypothesis that aims to make sense of this enduring conflict by identifying a blindness at its core: people reasoning against the background of Indian traditions see ‘propagation of religion’ as the human dissemination of tradition; this is incompatible with a religious conception where conversion and propagation of faith are seen in terms of God’s intervention. These two ways of seeing ‘propagation’ generate two conflicting experiences of the Indian dispute about religious freedom and conversion.

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If for nothing else,  the glimpses of actual debates in the Indian Constituent Assembly are a reason to read this paper.

Green news: Indic women reforesters

Swarajya Magazine reports.

In Uttarakhand:

The Mahila Mangal Dal groups consisting of women volunteers also take up reforestation drives and do the valuable work towards linking trees and the planting of trees with the region's intangible heritage, festivals, rituals, weddings, and cultural events in the region.

Saturday, July 13, 2019

Count of generations

If I take my maternal grandparents as generation 0, then already my family has generation 3 and generation 4 family members who are the same age (actually some generation 4 who are older by a few years than generation 3).

Is this just an anomaly of the modern age with extended maternal and child survival compared to the norm over 100K years of human existence? 

When geneticists try to estimate generation counts over aeons, I wonder what models they use.

Thursday, July 11, 2019

More on Indian secularism

Readers here should have noticed a peculiar situation.  Here I am, advocating SNB's position that India never produced a religion, and on the other hand, I do talk about Indian secularism, secularism and its failures in the Indian Constitution, etc., as though there is a Hindu religion. 

The problem is that we must hold two inconsistent sets of ideas in our mind - one to deal with India as it is today, with the language of "religion" and the current set of Constitutional laws; and the other to deal with India as it should be, if SNB's intellectual revolution ever catches fire.  In that mode, there is no Hinduism religion that needs to be accorded any freedom of religion, but something quite different; and we have to invent the mechanism that this collection of entities that goes under the name of Hinduism lives with the imported religions in India.

Of course, it may be true that too much water has flowed down the Ganga, and that Hindus can't now ever overthrow their religion and be this something else.

Anyway, SNB and Jakob de Roover spell out the consequences of the Hindu traditions being interpreted as a religion in this long, but don't tl;dr read.

Dark Hour of Secularism: Hindu Fundamentalism and Colonial Liberalism in India
http://www.hipkapi.com/2015/07/07/dark-hour-of-secularism-hindu-fundamentalism-colonial-liberalism-in-india/
 

China is in a hurry

NPR audio

"Bob Wimmer is a scientist at the University of Kiel in Germany who built a radiation detector for Chang'e 4 {China's lunar lander on the far side of the moon}.  He says the speed at which the Chinese work is astonishing.
"European missions are extremely slow, the Americans are about twice as fast, and the Chinese are a factor of two to five faster than the Americans."
From the moment he got funding to the moment his experiment launched, was just over a year, which is nothing for a space mission.
"It is just incredibly intense."
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We all have to speed up too, or else pay tribute to our new overlords. 

Wednesday, July 10, 2019

In India, a Hindu wife cannot inherit from a Muslim husband

When, in India, a Hindu woman marries a Muslim man,

the marriage of a Hindu female with a Muslim male is not a regular or valid (sahih) marriage, but merely an irregular (fasid) marriage.
Thus has the Supreme Court of India ruled, January 22 of this year.  The Court further notes that "the legal effect of a fasid marriage is that" the wife "is not entitled to inherit the properties of the husband".

The Supreme Court judgement is available here (Google Drive Link, hope it works).

The only proponents for the Uniform Civil Code that the Directive Principles of the Indian Constitution call for, are the so-called Hindu nationalists.   The so-called secularists don't want to fix these kinds of problems.

PS: Until this problem is fixed, anyone who finds inter-religious marriages of Hindu women with Muslim men to be acceptable has to be termed as a anti-Hindu misogynist.




Monday, July 08, 2019

Quote on the "secular" Indian Constitution

“In crucial respects the Constitution is a charter for the reform of Hinduism.”

Law and Society in Modern India by Marc Galanter (1989)

Friday, July 05, 2019

Aanandaa Farms

Sunday, June 30, 2019

जो हिंदुस्तान का भविष्य है, वही मुसलमानों का भविष्य है: आरिफ़ मोहम्मद ख़ान


Arfa Khanum interviews Arif Muhammad Khan.

PS: OpIndia has provided a translation of some of the salient exchanges.


Saturday, June 29, 2019

A mild symptom of an old pattern

Amy Zegart wrote in The Atlantic:

Decades of Being Wrong About China Should Teach Us Something
American analysts keep trying to fit the country into familiar patterns—ignoring the many ways in which it’s an exception.


The underlying mistake is the assumption that Europe represents the norm and that the rest of the world recapitulates European history.

Thursday, June 27, 2019

Eye opener

When I read this below more than ten years ago, it opened up a perspective that was totally new to me. Its author, Dr. Thomas A. Marks taught at the Army War College.

Citation:
Thomas A. Marks (2004) India: State Response to Insurgency in Jammu & Kashmir – The Jammu Case, Low Intensity Conflict & Law Enforcement, 12:3, 122-143, DOI: 10.1080/09662840500072615

Indeed, the internal war in J{ammu}&K{Kashmir}, when scaled, does not begin to approach the levels of criminal violence present in those U.S. metropolitan areas best known for their murder rates. The ‘death count’ in Jammu & Kashmir for 2003 stood at 836 civilians, 1447 militants and 380 security personnel. If this violence is aggregated (2,663), which is unorthodox but certainly presents the worst possible statistical picture, it scales out at 24.5:100,000 population. This would place J&K between Memphis (24.7:100,000) and Chicago (22.2:100,000), in the 2002 murder rankings when examining American cities with populations greater than 500,000, well off the pace established by the likes of Washington, DC (45.8:100,000) or Detroit (42.0:100,000).

Disambiguations

Disambiguations, Polly Hazarika's Ph.D. thesis, should be accessible below.
https://drive.google.com/file/d/12gcs6o34l8X8gEzglseT1z78G04pF_Gz/view?usp=sharing

She provided it to me in response to my question,  "how does one jump from "such and such are problems with Hindus" to "the cause of these problems is lack of monotheism"?"

She writes: "The thesis is a bit dated, I would perhaps make the same arguments in a more measured way now. But the core of the problem with reform discourse and the problem in general of 19th century social reform in India has been looked at in a fairly consistent, systematic and coherent way."

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Some observations, might whet your appetite for what is not an easy read.

Thursday, June 20, 2019

Heathen, via Q&A

As R. put it:
 A sort of FAQ and very condensed overview of the content of SN Balagangadhara's "The Heathen In His Blindness": itself a brilliant but very long and dense tome.



"Chapter-wise Questions and Answers to understand “The Heathen in His Blindness: Asia, the West and the Dynamic of Religion"

Friday, June 07, 2019

QOTD, June 7, 2019



Important point to ponder. External Affairs Minister on rise of nationalism says, ‘nationalism in Asia is a nationalism of confidence while nationalism in other places is a nationalism of insecurity’.
https://twitter.com/AdityaRajKaul/status/1136497816686276623

Monday, June 03, 2019

A Peek into Einstein's Zurich Notebook

Wednesday, May 15, 2019

"Eukaryogenesis, how special really?"

Eukaryogenesis, how special really?

Another interesting article.

Abstract

Eukaryogenesis is widely viewed as an improbable evolutionary transition uniquely affecting the evolution of life on this planet. However, scientific and popular rhetoric extolling this event as a singularity lacks rigorous evidential and statistical support. Here, we question several of the usual claims about the specialness of eukaryogenesis, focusing on both eukaryogenesis as a process and its outcome, the eukaryotic cell. We argue in favor of four ideas. 

  • First, the criteria by which we judge eukaryogenesis to have required a genuinely unlikely series of events 2 billion years in the making are being eroded by discoveries that fill in the gaps of the prokaryote:eukaryote “discontinuity.”
  • Second, eukaryogenesis confronts evolutionary theory in ways not different from other evolutionary transitions in individuality; parallel systems can be found at several hierarchical levels.
  • Third, identifying which of several complex cellular features confer on eukaryotes a putative richer evolutionary potential remains an area of speculation: various keys to success have been proposed and rejected over the five-decade history of research in this area.
  • Fourth, and perhaps most importantly, it is difficult and may be impossible to eliminate eukaryocentric bias from the measures by which eukaryotes as a whole are judged to have achieved greater success than prokaryotes as a whole. 

Overall, we question whether premises of existing theories about the uniqueness of eukaryogenesis and the greater evolutionary potential of eukaryotes have been objectively formulated and whether, despite widespread acceptance that eukaryogenesis was “special,” any such notion has more than rhetorical value.

Context: reading of David Quammen's "The Tangled Tree: A Radical New History of Life".

Tuesday, May 14, 2019

Peak Gene

Interesting article.

We have reached peak gene, and passed it.
Ken Richardson in "It's The End Of The Gene As We Know It" 

In scientific, as well as popular descriptions today, genes “act,” “behave,” “direct,” “control,” “design,” “influence,” have “effects,” are “responsible for,” are “selfish,” and so on, as if minds of their own with designs and intentions.

But at the same time, a counter-narrative is building, not from the media but from inside science itself.... Scientists now understand that the information in the DNA code can only serve as a template for a protein. It cannot possibly serve as instructions for the more complex task of putting the proteins together into a fully functioning being, no more than the characters on a typewriter can produce a story.
...
First, laboratory experiments have shown how living forms probably flourished as “molecular soups” long before genes existed. They self-organized, synthesized polymers (like RNA and DNA), adapted, and reproduced through interactions among hundreds of components. That means they followed “instructions” arising from relations between components, according to current conditions, with no overall controller: compositional information, as the geneticist Doron Lancet calls it.
In this perspective, the genes evolved later, as products of prior systems, not as the original designers and controllers of them. More likely as templates for components as and when needed: a kind of facility for “just in time” supply of parts needed on a recurring basis.
...
We have traditionally thought of cell contents as servants to the DNA instructions. But, as the British biologist Denis Noble insists in an interview with the writer Suzan Mazur, “The modern synthesis has got causality in biology wrong … DNA on its own does absolutely nothing until activated by the rest of the system … DNA is not a cause in an active sense. I think it is better described as a passive data base which is used by the organism to enable it to make the proteins that it requires.”

PS: the proposed definition of "gene" by Portin and Wilkins:
A gene is a DNA sequence (whose component segments do not necessarily need to be physically contiguous) that specifies one or more sequence-related RNAs/proteins that are both evoked by Genetic Regulatory Networks and participate as elements in Genetic Regulatory Networks, often with indirect effects, or as outputs of Genetic Regulatory Networks, the latter yielding more direct phenotypic effects.
Wiki tells us: A genetic regulatory network (GRN) is a collection of molecular regulators that interact with each other and with other substances in the cell to govern the gene expressionlevels of mRNA and proteins.  

Monday, April 08, 2019

H.Res.109 - The Green New Deal




Friday, April 05, 2019

Arya per Sita in the Ramayana



Dholavira Seal from the Harappan Era.  No implication that this is connected to the story below. I just like it as an illustration.


 Aravindan Neelakandan reminds us:

In Ramayana, the Rakshasas are a group of people who were not, as many consider, uncultured, demonic people. Rather, they considered themselves superior to other humans and animals. In fact, when Ravana asked for the boon of invincibility from the creator Deity, he left out humans and animals because he thought they were too inferior to be bothered about.

The Rakshasa women who guarded Sita when she was being held captive were instructed by Ravana to torment Sita endlessly. Their taunts and threats even led Sita to contemplate suicide. But for the timely intelligent intervention of Hanuman - a Vanara emissary from Rama, she would have succumbed to the thought of suicide.

Now Rama had vanquished Ravana with the help of the Vanaras - the monkeys or the non-human primates. Hanuman was here to tell Sita the good news. Then he looked at all those Rakshasa women who had tormented her. He asked her permission to punish them.

Sita refused him to give permission but then told Hanuman what a bear once told a tiger.

This story told by Sita is known throughout India for millennia now . It is about how a hunter chased by a tiger in a forest, escaped by climbing a tall tree. In the tree was a bear. The tiger told the bear that the hunter is the killer of wild animals and hence the bear should push him down. The bear refused. He said that the tree being the home of the bear, the hunter had become its guest. And it was the dharma of the householder to protect the guest.
The tiger waited. Soon, the bear fell asleep. The tiger told the man that despite the grand words, the bear was actually reserving the man for himself. So, the tiger suggested that if the man pushed the bear down, then the tiger could easily devour and eat the sleepy bear and would go its way while the man too could be free of danger. The hunter yielded to the temptation and pushed the bear down. The bear, adept in living on the trees, saved itself.

Now the tiger appealed again to the bear. Pointing out the treachery of the man it asked him to push him down. The bear told the tiger that a noble person does not do evil deeds to revenge evil deeds. A good person, he said, always does good deeds irrespective of what the others do. After saying this, Sita defined the term ‘Arya’ in a very famous statement:

Kaaryam kaarunyamaaryen na kashchit naaparaadhyati
(कार्यं कारुण्यमार्येण न कश्चिन्नापराध्यति) :
Showing kindness (towards the saintly and the sinner alike) defines a person as Arya for there is none who has never committed a wrong.

Valmiki Ramayana: Yuddha Kanda: 46

Here, the term ‘Arya’, much maligned by colonial Indology, European historiography and Nazi racism , is defined as a quality that is even above mercy, compassion and empathy combined, possessed not only by humans but by all living beings. Only a being who possesses that quality irrespective of what species it belongs to, should be considered as noble - ‘Arya’. Thus defined Sita the term ‘Arya’.