On the Pakistani middle class

Mohammed Waseem in The Dawn (Karachi)

More than any other section of society, the middle class is ideologically oriented in the two domains of religion and nationalism. It adheres to scriptural Islam as opposed to syncretic Islam. It supports the madressah-oriented written tradition as opposed to the shrine-based oral tradition of Islam. It is pan-Islamic in its vision. It seeks the unity of the Muslim world and upholds a dichotomous worldview based on conflict between Islam and the West. Secondly, the middle class supersedes all other classes in its nationalist framework of thought, which operates essentially in negative terms. In six decades, it has projected nationalism in the context of the perceived enemies of the nation. It has been all along anti-Indian, anti-Soviet Union in the first four decades and anti-American in the last two decades. It is also anti-communist and anti-secular.

The composition of the middle class has changed in two generations. Previously, it came from the impoverished aristocracy, politicians, the intelligentsia, lawyers, judges and public careerists of various kinds.

In recent decades, the professional middle classes — doctors, engineers, architects, accountants, corporate managers and information technologists among others — have been the descendants of military officers and bureaucrats in increasingly larger numbers. Their political outlook reflects their social background.

The middle class, most typically if not universally, hates democracy. Partition shaped the social, cultural, political and economic views of the emergent middle class along security-oriented lines and a state-centred rather than society-oriented policy framework.

This class lacks a social reformist vision and a public conscience. It distrusts the capacity and thus the right of what it considers the uneducated, irresponsible, superstitious and ‘primitive’ masses to exercise their vote and elect governments.

An absolute majority of the middle class is rightist in its collective thrust for policy and ideology. This includes: the moneyed right, i.e. the commercial elite committed to the preservation of the current privileged structures; the moral right, as the upholder of a conservative code of ethics; and the religious right, with its increasingly radical Islamic worldview. The rightist middle class, or parts of it, often served as a constituency of army rule in Pakistan.