Sunday, September 24, 2017

On basketball and race

The claim, from K.L. Reeves' personal opinion, is that it is culture that is holding back prospective white American basketball players.

Whether you admit it or not, deep down inside you, the intelligent reader, kind of believes it, too; that black men are, whether by nature or nurture, better at the game of basketball. And that’s OK. Lots of people feel this way. It’s a part of a belief system that began to develop decades ago, around the time that many of our ideas on race began to shift. During that time of radical change, new systems of racial thought — newer, somewhat more palatable ones — began replacing their older, more objectionable precursors. Through it all, institutional racism remained wholly intact, albeit cloaked in a kind of deceptive civility.
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Indeed, since the turn of the new century, white foreign-born players have consistently outperformed their American counterparts. At least in the NBA. And it’s not particularly close, either. Note, for instance, the rosters of the past 16 All-Star Games. Then look at the makeup of white starters and role player. Notice a trend? A majority of them — glaringly so, given population disparity, the game’s historic roots, etc.— are foreign-born.
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The careers of Dirk and Nash stand as clear examples white superstars excelling in the NBA. But it’s also true that being born and raised in America carries with it certain, very different notions of what it means to be white. It’s practically considered gospel that race has no place in sports. And yet racial dynamics very much persist. As much as I’ve tried to stay away from it as a writer, I simply couldn’t explain past this one: White American basketball players have a harder time than their black peers reaching their full potential, I think, because of the stigma that comes with being white kid playing a black game.
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Young whites in America grow up with the belief, however implicit, that basketball isn’t their game. In the words of Martin Luther King, clouds of inferiority begin to form in their little mental sky, where limitation is placed on that rare and particular dream. We are all, in our own ways, complicit in this, having bought into this powerfully dangerous myth, and the results have been nothing short of astonishing.
If you tell a child he can’t be something; that something isn’t for them: If you do this long enough, that belief system will become his own.
Today, such systems don’t develop as overtly as they once did: say the way blacks were once trained to believe they were incapable of reading — that reading wasn’t for them. Though there may be instances where white basketball players will self identify as somehow inferior, thereby reinforcing the stigmas and stereotypes, the bulk of the belief stems from the unspoken, from inference and allusion. And it can start as soon as they pick up a ball, the glass ceiling glaring back at them. The child is told, through unwitting social cues, often by those closest to him, that he might look up to Michael Jordan, but he’ll never be Michael Jordan.
Again, such psychological short-selling is seldom overt, and almost never malicious.
After all, what parent doesn’t want their child to be great at something they love? And yet, given our lack of proper historical reflection on matters of race and steadfast dependence on categorization, it’s hard not to fall into these habits. No matter where you fall on the social-political spectrum, strong racial beliefs are deeply entrenched. The decline of the white American NBA star is, in this sense, a litmus test. You’re white and want to be great at football? Okay. Baseball? Go right ahead. Hockey? Obviously!
Basketball?
… Are you sure about that?
....When {Larry} Bird was coming of age, the stigma of being a white basketball player simply wasn’t as great as it is today.
If K.L. Reeves is right, then those who are now seeking a genetic explanation for the racial disparity in the NBA are part of the problem.