Political correctness vs Islamic fundamentalism

Nick Cohen writes about the brave secularist Bangladeshi bloggers:

Liberals in Bangladesh are therefore on both Islamist death lists and police arrest lists. If killers with meat cleavers don’t get them, cops with warrants will. To Bangladesh’s shame, the state has threatened friends and allies of Ahmed and Roy with prison for the crime of “hurting religious sentiments” and jeopardising “communal harmony”.

Lenin said: “The capitalists will sell us the rope with which we will hang them.” Islamists must feel the same about the “moderate” governments they want to destroy. Instead of taking extremists on and upholding human rights, Bangladesh justifies extremism by turning on the liberal critics of religion and treating them as criminals. In one of the most pathetic interviews you’ll ever read, Sajeeb Wazed, the son of Sheikh Hasina told Reuters that his mother had found it prudent to offer only private condolences to Roy’s family after his assassination. Although “we believe in secularism”, the wretched man explained, the prime minister could not make a public stand “because our opposition party plays that religion card against us relentlessly, we cannot come out strongly. It’s about perception, not about reality.” (Incidentally, they are both related to Tulip Siddiq, the new Labour MP for Hampstead and Kilburn.)

Avijit Roy lost his life because he wanted to change reality, not perception. He knew the dangers, but knew too that there are fights that cannot be ducked. “Those who think victory will be realised without any bloodshed are living in a fool’s paradise,” he wrote before his death. “We risk our lives the moment we started wielding our pens against religious bigotry and fundamentalism.”

Compare the bravery of Bangladeshi intellectuals with the attitude of the bulk of the western intelligentsia. Whole books could be written on why it failed to argue against the fascism of our age – indeed I’ve written a couple myself – but the decisive reason is a fear that dare not speak its name. They are frightened of accusations of racism, frightened of breaking with the consensus, frightened most of all of violence. They dare not admit they are afraid. So they struggle to produce justifications to excuse their dereliction of duty. They turn militant religion into a rational reaction to poverty or western foreign policy. They maintain there is a moral equivalence between militant religion and militant atheism.