Wednesday, December 05, 2007

A G Noorani skewered

A G Noorani, is an advocate, Supreme Court of India and a leading Constitutional expert. But some of the historical fiction that he promotes is extremely annoying.

Lately, he wrote this: 1946: A fateful year

This includes another one of those myths - India would not have been partitioned but for the sabotage of the Cabinet Mission Plan by the Indian National Congress, specifically by Nehru and Gandhi.

The whole problem with that particular myth is that Pakistan was implicit in the Cabinet Mission Plan, and that too, very much more than the "moth-eaten" Pakistan that Jinnah had to finally settle for; and the Congress leaders recognized that.

Anyway, for once, Noorani was neatly skewered, and that too, by one near and dear. Way to go!

IN his article, “1946: A fateful year” (December 7), A.G. Noorani writes that Jinnah
“accepted the Mission’s Plan of May 16, 1946, which envisaged a federal India based on groups of provinces. It was wrecked by the Congress at the instance of Gandhi who demurred at the proposals from the very outset. Jinnah said in Nehru’s presence on May 11 that ‘if the Congress would agree to Groups of Provinces as desired by the Muslim League, he would seriously consider a Union’.”
In fact, Jinnah himself considered acceptance of a Union that would be strictly restricted to defence, foreign affairs and communications related to defence as a temporary arrangement until the establishment of a sovereign Pakistan.

This was stated in the Muslim League’s June 6, 1946 resolution of acceptance of the Cabinet Mission Plan:

“In order that there may be no manner of doubt in any quarter, the Council of the All-India Muslim League reiterates that the attainment of the goal of a complete sovereign Pakistan still remains the unalterable objective of the Muslims in India for the achievement of which they will, if necessary, employ every means in their power, and consider no sacrifice or suffering too great.”[1]

The Muslim League resolution also stated that the basis and foundation of Pakistan were inherent in the compulsory grouping of provinces in Sections B and C by the Cabinet Mission Plan and the Muslim League would cooperate in the Mission’s scheme in the hope that it would ultimately result in the establishment of a complete sovereign Pakistan: It said:

“...inasmuch as the basis and the foundation of Pakistan are inherent in the Mission’s plan by virtue of the compulsory grouping of the six Muslim provinces in Sections B and C, [the Muslim League] is willing to co-operate with the constitution-making machinery proposed in the scheme outlined by the Mission, in the hope that it would ultimately result in the establishment of complete sovereign Pakistan.” [1]

Jinnah also stated that acceptance of the Mission proposal was not the end of the struggle for Pakistan in a secret meeting of the Muslim League Council on the same day:

“Acceptance of the Mission proposal was not the end of their struggle for Pakistan. They should continue their struggle till Pakistan was achieved.” [2]

Thus, Jinnah himself stated that his acceptance of the Cabinet Mission Plan and its compulsory grouping scheme specifying three sovereign constitution-making bodies, was only a means to achieve his goal of a sovereign Pakistan.




Further to note (not published): "Consequently, Congress's refusal to accept the Plan's compulsory grouping scheme specifying three sovereign constitution-making
bodies constituted Congress's bid to prevent partition and to preserve the unity of India. A.G.Noorani has it backwards.

As for Assam, no Indian need feel ashamed if Gandhi prevented a non-Muslim majority province Assam then ruled by Congress, from being handed over by the British to Jinnah, Muslim League and Pakistan, in the name of Muslim self-determination."

The references weren't published either:

[1] Resolution passed by the Council of the All-India Muslim League, 6 June 1946, 'Speeches and Documents on the Indian Constitution 1921-1947', Selected by Sir
Maurice Gwyer and A. Appadorai, OUP, 1957 Vol. II.

[2] Jinnah's Speech at the Secret Session of the All India Muslim League Council, New Delhi, June 6 1946, 'Speeches, Statements and Messages of the Quaid-e-Azam', Vol IV, Khurshid Yusufi, Bazm-i-Iqbal, Lahore.

----

PS - a word of explanation is needed about the "moth-eaten" Pakistan. Jinnah wanted to carry out of India provinces which as then constituted had a barely 51% to 55% Muslim majority, and that had large contiguous areas with non-Muslim majorities. Moreover, he was not willing to offer the large minorities in his hoped-for Pakistan the kinds of guarantees and powersharing arrangements that he was demanding for Muslims as a minority in a United India. For Jinnah, "self-determination" was a right of the Muslims alone.

One might argue that Partition and its accompanying mass population movements and massacres was totally unnecessary in retrospect, and that Congress should have yielded to Jinnah, it would not have been a betrayal of the non-Muslims in what is now Pakistan, etc. etc., had Pakistan also turned out to be a progressive democratic country. But Pakistan did not so turn out; and many fewer millions of people are oppressed by this epicenter of terrorism because of Partition.

There are few sane, thinking Indians who would wish Partition undone. Yes, the cost was horrible. First India and then East Pakistan (also at enormous cost) jettisoned the ever-aspiring-to-the-seventh-century dead weight of Pakistan.

1 comment:

  1. Anonymous1:05 PM

    Just to add to your postscript, my ancestors are from a large subdivision in the Dhaka area that had more that 70% Hindus in its population. However, it fell quarely in the middle of areas that had large Muslim populations. Even after the news that a partition was in the offing came through many people (including my grandfather) found it hard to believe that the area would not be in India :) So they lost all their grounded assets after partition, the extended family was split up, and people moved to various parts of India to earn a living. The aftereffects can be felt even now in my family. We don't have close relations even with first cousins (of whom there are many) and probably won't recognize them if we meet them on the street:)

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