I'm aware that a false quote repeated often enough takes on a life of its own. There are other false Gandhi quotes out there, including of the type "first they laugh at you, then they arrest you and then you win". But as long as this blog is up and someone searches they will find all the quotes of Gandhi with "true India/Indian" and "I am a Hindu" that are extant. This particular post will deal with all the "true India/Indian" quotes.
There is no point in writing to another in English when that other person knows as little English as one does oneself. It would only lead to a total mis-understanding, apart from encouraging a bad habit. The right approach would be to use English [only] when the other person does not know our mother tongue. English may be learnt, but one’s mother tongue must not be ignored. The learning of English must come second to learning one’s mother tongue. Or, one may learn
both the languages simultaneously, remembering, however, the general rule mentioned above. We do not believe that those who are not proud of their own language, who are not proficient in it, can have the true spirit of swadeshi. Gujarati, among the Indian languages, is a poorly-developed language, and we also observe that Gujaratis lag behind all the others [in India] in respect of the swadeshi spirit. It is for the Gujaratis to strive for the development of Gujarati. It is in that way that all of us can make ourselves true Indians.
In all I have said above, I have hardly described the man in Sorabji. He was faithful to a degree. He was a true Parsee, because he was a true Indian. He knew no distinctions of creed or caste. Love of India was a passion with him, her service an article of faith. He was indeed a rare man. He leaves a young widow to mourn his death. I am sure there are many friends of Sorabji to share her grief.
It is to me intolerable that one like you should have to remain outside India at the present moment. In my opinion, the place of every true Indian is in India.
The Ali Brothers embraced Hastrat Mohani, introducing him as “our mad Mullah”. This man does not want honour nor does he mind insults. He remains engrossed in his work, indifferent to heat and cold and making no difference between day and night. These are three jewels of the Muslim community and I feel that Hasrat Mohani is the brightest of the three. There are not many even among Hindus who could rival him in his single-minded devotion it is doubtful if there is any. And just as they are true Muslims, they are true Indians. The fate of the Khilafat case and the future peace of India depend largely on the wisdom of these three. I can see that none of them will be afraid to follow the path they think is right.
A cable received from Durban from his son gives me the sad news of the death of Rustomjee Jiwanjee Ghorkhodoo. For me it is a personal loss. He was a valued client, dear friend and faithful coworker. He was as true a Parsi as he was a true Indian. He was an equally true man. He was an orthodox Parsi, but his Zoroastrianism was as broad as humanity itself. He befriended all without distinction.
Of course I ask you all, I request you earnestly, on behalf of the poor and starving millions of our land, to use khaddar and promote its production. If you think of their hunger, and the hunger of their helpless women and children, you will, as true Indians, come out to help them and then you will not mind untouchability or caste.
The true Indian civilization is in the Indian villages. The modern city civilization you find in Europe and America, and in a handful of our cities which are copies of the Western cities and which were built for the foreigner, and by him. But they cannot last. It is only the handicraft civilization that will endure and stand the test of time. But it
can do so only if we can correlate the intellect with the hand.
Today I got your letter. I also read Salehbhai’s article. Some of the things he says are true but neither Burma nor India has any power. Nobody would listen to a true Indian or Burmese and he cannot do much. The true dharma of India is to achieve independence and help Burma and other countries to attain it. All this enmity would disappear
after both are free. At present no one will pay heed to what Salehbhai says. He would be regarded as merely an official. My advice is that he should silently serve [the cause] as much as he can. An official’s dharma is not to speak but act.
Pass this on to Salehbhai.
Let us all still pray and hope that all the Ministers will be able to work as a team. If India can speak with one voice, she will be the greatest country in the world and every true Indian must wish her to attain that status.
(Gandhi is speaking of the ministers of the Interim Government. He referred to the ugly demonstration before the Viceroy’s House on the day before when Jawaharlal Nehru and some of his colleagues in the Interim Government were abused and insulted.)
Yes, that is about it - nine instances of "true India(n)" in the Collected Works of Gandhi.
Pennathur,
ReplyDeleteWe shall eventually take on those as well. In the meantime, notice that the difference between Ambedkar and Jinnah is between day and night - Ambedkar after all was one of the writers of the Constitution, while Jinnah wanted none.