Hobson’s Choice: (Late) Friday Focus
9 hours ago
By 2005 Pakistan had lost 25% of the forest cover that existed in 1990. Experts predict at current rates of exploitation - more than 100 square miles of trees clear-felled annually - the remaining forests will all be gone by 2010. It means this year's catastrophic floods will be repeated again and again, and all the aid in the world will do little good until someone, somehow, begins a reforestation programme. As John Muir, the great Scottish naturalist, once said: "God has cared for these trees, saved them from drought, disease, avalanches, and a thousand tempests and floods. But he cannot save them from fools."
But there is at least one other way of looking at the country revealed by this natural disaster. This is a place where peasants drown in rice fields they don’t own, where mud-and-brick villages are submerged to save slightly less expendable towns, and where dying villages stand next to airbases housing the most sophisticated fighter jets in the world. Such a country is owed more than just aid, it is owed nothing less than reparations from all those who preside over its soil.
This includes politicians and bureaucrats, who are already being brought to account by a rambunctious electronic media, but also an unaccountably powerful military and its constant American financiers, who together stand to lose the most when the next wave comes.
...the roots of 9/11 are an intra-Muslim fight, which America, as an ally of one faction, got pulled into. There are at least three different intra-Muslim wars raging today. One is between the Sunni far right and the Sunni far-far right in Saudi Arabia. This was the war between Osama bin Laden (the far-far right) and the Saudi ruling family (the far right)..... In Iraq, you have the pure Sunni- versus-Shiite struggle. And in Pakistan, you have the fundamentalist Sunnis versus everyone else: Shiites, Ahmadis and Sufis........Let us take this a step further, then. For argument's sake, let us take it that Jinnah, if not his All-India Muslim League, wanted a secular, democratic state for whatever Muslims of British India that he could include (and that all the "Islam in danger", "Muslims facing annihilation" was merely rhetoric); and we take it that he wanted a such a state separate from Hindus because of reasons such as:
In short: the key struggle with Islam is not inter-communal, and certainly not between Americans and Muslims. It is intra-communal and going on across the Muslim world.
I reiterate most emphatically that Pakistan was made possible because of the danger of complete annihilation of human soul in a society based on caste. [Jinnah - speech at Chittagong on 26th March, 1948]Moreover, we are told Jinnah thought that relations between the two states carved out of British India would be friendly.
In his elucidation of the implications of the Objectives Resolution in terms of the distribution of power between God and the people, Omar Hayat Malik argued: "The principles of Islam and the laws of Islam as laid down in the Quran are binding on the State. The people or the state cannot change these principles or these laws...but there is a vast field besides these principles and laws in which people will have free play...it might be called by the name of 'theo-cracy', that is democracy limited by word of God, but as the word 'theo' is not in vogue so we call it by the name of Islamic democracy. 
Ishtiaq Hussain Qureshi further elaborated the concept of Islamic democracy: Since Islam admits of no priest craft, and since the dictionary meaning of the term "secular" is non-monastic -- that is, "anything which is not dependent upon the sweet will of the priests," Islamic democracy, far from being theocracy, could in a sense be characterized as being "secular."  However, he believed that if the word "secular" means that the ideals of Islam, that the fundamental principles of religion, that the ethical outlook which religion inculcates in our people should not be observed, then, I am afraid,...that kind of secular democracy can never be acceptable to us in Pakistan.
During the heated debate, Liaquat Ali Khan stressed: the Muslim League has only fulfilled half of its mission (and that) the other half of its mission is to convert Pakistan into a laboratory where we could experiment upon the principles of Islam to enable us to make a contribution to the peace and progress of mankind. He was hopeful that even if the body of the constitution had to be mounted in the chassis of Islam, the vehicle would go in the direction he had already chosen. Thus he seemed quite sure that Islam was on the side of democracy. "As a matter of fact it has been recognized by non-Muslims throughout the world that Islam is the only society where there is real democracy."  In this approach he was supported by Maulana Shabbir Ahmad Usmani: " The Islamic state is the first political institution in the world which stood against imperialism, enunciated the principle of referendum and installed a Caliph (head of State) elected by the people in place of the king." 
"“If somebody wants to build a mosque in a place where it’s zoned for it and they can raise the money, then they can do that,” he said. “And it’s not the government’s business.”"If the purpose of the community center/mosque is to build interfaith ties, then given the opposition to constructing it at this site (we are told Gov. Patterson offered up state land at another site), then it is off to a bad start.
Paterson stated, "If the sponsors were looking for property anywhere at a distance that would be such that it would accommodate a better feeling among the people who are frustrated, I would look into trying to provide them with the state property they would need."
The Democratic governor admitted that he does not have issue with the Cordoba Initiative and supports their mosque proposal. However, the NY governor stated he is "sensitive" to the feelings of those adamantly opposed.
Mosque developer Sharif El-Gamal rejected the governor’s proposal for an alternative site and claimed a need to “serve Lower Manhattan.”
Another prominent mosque supporter also rejected the governor's proposal and stated, “Paterson's remarks validate the idea that all Muslims are responsible for what terrorists did on September 11, 2001.”