Baltimore Zoo:
Tuesday, August 31, 2010
Monday, August 30, 2010
Deforestation
I assume this claim can be checked with satellite imagery. If true, it is scary: Pakistan has no forests left?
By 2005 Pakistan had lost 25% of the forest cover that existed in 1990. Experts predict at current rates of exploitation - more than 100 square miles of trees clear-felled annually - the remaining forests will all be gone by 2010. It means this year's catastrophic floods will be repeated again and again, and all the aid in the world will do little good until someone, somehow, begins a reforestation programme. As John Muir, the great Scottish naturalist, once said: "God has cared for these trees, saved them from drought, disease, avalanches, and a thousand tempests and floods. But he cannot save them from fools."
Labels:
environment,
Pakistan
Thursday, August 26, 2010
Ali Sethi in the New York Times
Read!
But there is at least one other way of looking at the country revealed by this natural disaster. This is a place where peasants drown in rice fields they don’t own, where mud-and-brick villages are submerged to save slightly less expendable towns, and where dying villages stand next to airbases housing the most sophisticated fighter jets in the world. Such a country is owed more than just aid, it is owed nothing less than reparations from all those who preside over its soil.
This includes politicians and bureaucrats, who are already being brought to account by a rambunctious electronic media, but also an unaccountably powerful military and its constant American financiers, who together stand to lose the most when the next wave comes.
Sunday, August 22, 2010
A different framing of the India-Pakistan situation
Preface: The idea below needs a lot of special pleading to save it. Nevertheless, it is, IMO, interesting speculation. Also, the last excerpt is of interest in the "Ground Zero" mosque controversy.
____
In today's New York Times, Thomas Friedman comes up with a new theory of the 9/11 attack.
The earliest schism in the new state of Pakistan was between the (barely present) "secularists" and the "fundamentalists" (scare quotes because scratch a secularist and you find a fundamentalist) came with the passage of the Objectives Resolution, March 7, 1949, which is at the root of all the future mess in Pakistan. The whole link is worth reading, I'll provide an excerpt below.
Note in passing that Jinnah was badly mistaken in the "caste" Hindus' ability to run a secular democracy, and was mistaken in his hope that relations between the Two Nations carved out of British India would be friendly.
But returning to Friedman's theme, if we take this view of Jinnah, then India too is caught in a intra-communal Muslim conflict. Pakistan's relations with India are not friendly primarily because India is the convenient external bogey in the "fundamentalist Sunni versus everyone else" struggle in Pakistan.
(There are many reasons that this is wrong; there is a deep-rooted Pakjabi (Pakistani Punjabi) antipathy to India, that would manifest itself even in the absence of intra-communal strife in Pakistan.}
IMO, Imam Feisal Abdul Rauf of the Park51/Ground Zero mosque fame subscribes to this idea of "democracy limited by the word of God" even if not in those exact words. He also subscribes to this notion of Islamic democracy, where the democracy observes the ethical outlook that religion inculcates in the people.
____
In today's New York Times, Thomas Friedman comes up with a new theory of the 9/11 attack.
...the roots of 9/11 are an intra-Muslim fight, which America, as an ally of one faction, got pulled into. There are at least three different intra-Muslim wars raging today. One is between the Sunni far right and the Sunni far-far right in Saudi Arabia. This was the war between Osama bin Laden (the far-far right) and the Saudi ruling family (the far right)..... In Iraq, you have the pure Sunni- versus-Shiite struggle. And in Pakistan, you have the fundamentalist Sunnis versus everyone else: Shiites, Ahmadis and Sufis........Let us take this a step further, then. For argument's sake, let us take it that Jinnah, if not his All-India Muslim League, wanted a secular, democratic state for whatever Muslims of British India that he could include (and that all the "Islam in danger", "Muslims facing annihilation" was merely rhetoric); and we take it that he wanted a such a state separate from Hindus because of reasons such as:
In short: the key struggle with Islam is not inter-communal, and certainly not between Americans and Muslims. It is intra-communal and going on across the Muslim world.
I reiterate most emphatically that Pakistan was made possible because of the danger of complete annihilation of human soul in a society based on caste. [Jinnah - speech at Chittagong on 26th March, 1948]Moreover, we are told Jinnah thought that relations between the two states carved out of British India would be friendly.
The earliest schism in the new state of Pakistan was between the (barely present) "secularists" and the "fundamentalists" (scare quotes because scratch a secularist and you find a fundamentalist) came with the passage of the Objectives Resolution, March 7, 1949, which is at the root of all the future mess in Pakistan. The whole link is worth reading, I'll provide an excerpt below.
Note in passing that Jinnah was badly mistaken in the "caste" Hindus' ability to run a secular democracy, and was mistaken in his hope that relations between the Two Nations carved out of British India would be friendly.
But returning to Friedman's theme, if we take this view of Jinnah, then India too is caught in a intra-communal Muslim conflict. Pakistan's relations with India are not friendly primarily because India is the convenient external bogey in the "fundamentalist Sunni versus everyone else" struggle in Pakistan.
(There are many reasons that this is wrong; there is a deep-rooted Pakjabi (Pakistani Punjabi) antipathy to India, that would manifest itself even in the absence of intra-communal strife in Pakistan.}
In his elucidation of the implications of the Objectives Resolution in terms of the distribution of power between God and the people, Omar Hayat Malik argued: "The principles of Islam and the laws of Islam as laid down in the Quran are binding on the State. The people or the state cannot change these principles or these laws...but there is a vast field besides these principles and laws in which people will have free play...it might be called by the name of 'theo-cracy', that is democracy limited by word of God, but as the word 'theo' is not in vogue so we call it by the name of Islamic democracy. [17]
Ishtiaq Hussain Qureshi further elaborated the concept of Islamic democracy: Since Islam admits of no priest craft, and since the dictionary meaning of the term "secular" is non-monastic -- that is, "anything which is not dependent upon the sweet will of the priests," Islamic democracy, far from being theocracy, could in a sense be characterized as being "secular." [18] However, he believed that if the word "secular" means that the ideals of Islam, that the fundamental principles of religion, that the ethical outlook which religion inculcates in our people should not be observed, then, I am afraid,...that kind of secular democracy can never be acceptable to us in Pakistan.[19]
During the heated debate, Liaquat Ali Khan stressed: the Muslim League has only fulfilled half of its mission (and that) the other half of its mission is to convert Pakistan into a laboratory where we could experiment upon the principles of Islam to enable us to make a contribution to the peace and progress of mankind.[20] He was hopeful that even if the body of the constitution had to be mounted in the chassis of Islam, the vehicle would go in the direction he had already chosen. Thus he seemed quite sure that Islam was on the side of democracy. "As a matter of fact it has been recognized by non-Muslims throughout the world that Islam is the only society where there is real democracy." [21] In this approach he was supported by Maulana Shabbir Ahmad Usmani: " The Islamic state is the first political institution in the world which stood against imperialism, enunciated the principle of referendum and installed a Caliph (head of State) elected by the people in place of the king." [22]
IMO, Imam Feisal Abdul Rauf of the Park51/Ground Zero mosque fame subscribes to this idea of "democracy limited by the word of God" even if not in those exact words. He also subscribes to this notion of Islamic democracy, where the democracy observes the ethical outlook that religion inculcates in the people.
Friday, August 13, 2010
"Ground Zero" mosque
The community center/mosque is proposed for a site 2 blocks from the WTC site, currently this building (NYT photo) stands there:
In this following, I agree with Mayor Bloomberg:
PS: Patterson:
In this following, I agree with Mayor Bloomberg:
"“If somebody wants to build a mosque in a place where it’s zoned for it and they can raise the money, then they can do that,” he said. “And it’s not the government’s business.”"If the purpose of the community center/mosque is to build interfaith ties, then given the opposition to constructing it at this site (we are told Gov. Patterson offered up state land at another site), then it is off to a bad start.
PS: Patterson:
Paterson stated, "If the sponsors were looking for property anywhere at a distance that would be such that it would accommodate a better feeling among the people who are frustrated, I would look into trying to provide them with the state property they would need."
The Democratic governor admitted that he does not have issue with the Cordoba Initiative and supports their mosque proposal. However, the NY governor stated he is "sensitive" to the feelings of those adamantly opposed.
Mosque developer Sharif El-Gamal rejected the governor’s proposal for an alternative site and claimed a need to “serve Lower Manhattan.”
Another prominent mosque supporter also rejected the governor's proposal and stated, “Paterson's remarks validate the idea that all Muslims are responsible for what terrorists did on September 11, 2001.”
Wednesday, August 11, 2010
Monday, August 09, 2010
Monday, August 02, 2010
Atlas Shrugged
In Pakistan.
Incidentally, the Chinese firm that won the contract for the rolling stock and locomotives did so at the expense of GE.
Incidentally, the Chinese firm that won the contract for the rolling stock and locomotives did so at the expense of GE.
Sunday, August 01, 2010
Bears Repeating
Frank Rich in today's NYT: "And they [Americans] are starting to focus on the morbid reality, highlighted in the [Wikileak] logs, of the de facto money-laundering scheme that siphons Americans' taxpayer money through the Pakistan government to the Taliban, who then disperse it to kill Americans."
Indian cartoonist Ajit Ninan knew this more than five years ago (more like a decade), but so brainwashed are Americans by the standard "India-Pakistan rivalry" phrase that is put in each news-story that until now, they have refused to see the truth, and have dismissed all this as Indian propaganda.
Indian cartoonist Ajit Ninan knew this more than five years ago (more like a decade), but so brainwashed are Americans by the standard "India-Pakistan rivalry" phrase that is put in each news-story that until now, they have refused to see the truth, and have dismissed all this as Indian propaganda.
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